Art History - Russian Impressionism Essay Example | Topics and Well Written Essays - 1750 words

Art History - Russian Impressionism - Essay Example The essay "Art History: Russian Impressionism" discovers the history of Russian Impressionism. It is important to note that very little is studied in Russia about the Russian Impressionism. The same case applies in other countries abroad. In the early twentieth century and the in the last third of the nineteenth century, a period of Impressionism was witnessed in a number of Western countries just like other forms of art movements like Expressionism and Classicism. Various versions of the Impressionism movement existed in different countries as each country came up with its own version. The Impressionism movement traversed worldwide as it pervaded all forms of music, theatre, literature and fine art influencing world philosophies and the vision of people of the world. It is significant to note that the Impressionism movement was against academism. This was informed by the belief by the Impressionists who affirmed that the everyday reality characterized by aesthetic value and beauty t hat was rich in colors and its continued change of state was more significant than academism. The impressionist artists rejected social criticism, plot and narrative. The impressionist artists captured all events in their observant and refined eyes. Their observant and refined eyes took note of anything in the society that was characteristic and unique in the flow of life that was uninterrupted in the transient moments. The Impressionist artists developed their own system of painting that was unique.

Franklin D. Roosevelt and the New Deal Essay Example for Free

Franklin D. Roosevelt and the New Deal Essay In solving the problems of the Great Depression, the New Deal had clear successes but also major failures. Although there were clear failures in relief and reform, the success of unemployment relief and the reform of banking, labor laws, and the standard of living partially solved problems of the Great Depression. The failures that occurred within the New Deal were early policies that attempted to relieve unemployment and reform labor laws. One of the policies enacted by the Emergency Congress in order to relieve unemployment and foreclosures of farms was the Agricultural Adjustment Act (AAA). This agency was to establish parity prices for basic commodities. The AAA planned to eliminate price-depressing surpluses of farm goods by paying farmers to reduce what they grew. These payments would come from raised taxes. However, this agency got off to a terrible start and never really recovered. Farmers, food processors, consumers, and tax-payers were all extremely unhappy. The AAA actually increased unemployment while other agencies of the New Deal were striving to decrease it. The failed agency of the AAA was finally killed by the Supreme Court in 1936 by declaring its taxation provisions unconstitutional. In addition to the failure of the AAA, the National Recovery Administration also failed. This agency was extremely complex and strived to assist industry, labor, and the unemployed. It attempted to both relieve and reform the problems of the Great Depression. Individual industries were to reduce hours of labor in order to allow employment to be spread to more people. A limit was put on the maximum hours of labor and a minimum was placed on wages. Workers were guaranteed the right to organize, the yellow-dog contracts were forbidden, and restrictions were placed on child labor. Although this agency had early success, it quickly collapsed in 1935. The agency gained many critics and business people publicly displayed the blue bird, which symbolized the NRA, but secretly violated the codes. The Supreme Court then unanimously held that Congress could not delegate legislative powers to the executive and declared that congressional control of interstate commerce could not apply to a local business. This finally  shot down the dying eagle. Although the intentions were to solve the problems of the Great Depression, the AAA made unemployment worse and the NRA flat out f ailed. In contrast to the failures of early New Deal policies, there was some success in unemployment relief. The same action of Congress that created the NRA also created the Public Works Administration which was also intended for industrial recovery and unemployment relief. Under this agency, $4 billion was spent on thirty-four thousand projects in infrastructure. It resulted in the spectacular achievement of the Grand Coulee Dam which provided irrigation for millions of acres of new farmland. It also created a surplus of electrical power, something that would be beneficial during World War II. The thousands of projects created by this agency and the creation of the Grand Coulee Dam show the success of this agency to employ numerous workers for the benefit of the country. The New Deal also had success in unemployment insurance through enactment of the Social Security Act in 1935. The measure provided for federal-state unemployment insurance and specified categories of retired workers were to receive regular payments from Washington. Provisions were also created for the blind, handicapped, delinquent children, and other dependents. Although many were excluded from Social Security, it showed the governments’ recognition that it has a responsibility for the welfare and relief of its citizens. The New Deal additionally had success in reform, specifically banking reform. President Roosevelt’s first action to attack the problems of the Great Depression was to restore confidence in the nation’s banks. The creation of the Emergency Banking Relief Bill placed poorly managed banks under the control of the Treasury Department and granted government licenses to those who were successful. The following week, millions of Americans re-deposited their savings, allowing banks to contribute to the country’s economic recovery. The government then later passed the Banking Act of 1933 which created the Federal Deposit Insurance Corporation to guarantee bank deposits. Roosevelt also instituted a number of inflationary measures in order to raise prices. Roosevelt’s immediate actions to reform the banking system of the United States were extremely successful and restored American  confidence in the banks. Confidence in the banks was the first step that allowed ev en more problems of the Great Depression to be solved. Not only was there successful reform in banking, but there was eventually successful labor reform. After the failure of the NRA to reform labor laws, Congress created the Wagner Act in 1935. This act reasserted the right of labor to organize and bargain through representatives of its own choice. In response to this act, a number of unskilled workers began to organize themselves into unions, such as the Committee for Industrial Organization. After a successful sit-in strike, the CIO was recognized by General Motors as the bargaining agency for its employees. The ability for unions to organize and successfully strike showed the success of this labor reform. Another successful reform under the New Deal was the reform of housing. To create a quick recovery and to increase the standard of living, Roosevelt set up the Federal Housing Administration in 1934. The building industry that was in charge of housing construction was to be stimulated by small loans to householders. The goal was to improve homes and to complete new ones. This New Deal reform was so successful that Congress bolstered the program in 1937 by creating the United States Housing Authority. Although there were some conflicts in completely reaching the goals of the USHA, slums in America shrank for the first time in a century, showing the success of this program. It is true that not every problem of the Great Depression was solved through the New Deal. There were definitely setbacks in the process of reforming and relieving the country, but many of the successful agencies New Deal were able to at least ease many of the problems of the Great Depression. The New Deal, although not completely, provided a step in the right direction for healing the United States.

Student Protest :: Student Smoking

For years it has been a hot topic. What can students do and what can they not do? What is considered going to far? For many this is a question that has no true and legal answer. To many students, that is. In fact I happen to be one of the many. Now it would be wrong for me to write this paper and not put in my â€Å"two sense†. In my opinion this student protest bullshit has no limit. Students should not be restricted to what they can and cannot do. They like everyone else are American citizens and should not have their rights as American citizens stripped from them when they enter a building teaching them all about the rights they possess. To me that is the very hypocritical. To teach one thing, and practice another! I mean come on doesn’t that come a cross as more than a tad bit wrong. There are a number of court cases that cover the matter of student protest. Like always though I choose not to follow the norm, if you will. I would much rather take you on a trip through my mind and my opinions. As for student protest I am all for it. I would take it to the highest degree if it has to go that far. I see school as a place to come and socialize. The stuff that is taught is all boring to me. It always seems as if I already know what is going to be said. So what is the point? To go and get a diploma that in all actuality is nothing but a piece of paper that could easily be made by me. Perhaps that is why I get myself in so much trouble here. I am not the only one students just get bored and try to heighten the learning experience. Try to make it more fun for everyone. Even though there may be those who don’t quite comprehend what is going on, they still enjoy the laughter. Who knows maybe they even learn a thing or two from the student that the obviously more intelligent teacher couldn’t get them to understand. I am not saying that the student is smarter than the teacher but in some cases the yelling and screaming of a teacher to get through can be substituted by t he subtle sarcasm of the student.

Opposition to the break with Rome

In my opinion I feel that the views of B and C regarding the enforcement of the reformation differentiate reasonably. Source B suggests that the enforcement was made majorly rapid and describes a lot of the events to take place on the same day, all described as extreme and significant. The execution of Elizabeth Barton, the Nun of Kent helped Henry show what the consequences may have been if more threatening action arose. Along with the execution of the Nun of Kent along with Friars Observants, monks and a secular priest was the highly significant treason act. This was a radical act which gave Henry exceeding power which only added to his enforcement over the reformation. As well as this came the propaganda campaign urging people to side with the Royal Supremacy. Over all B depicts the enforcement of the reformation to be obtrusive, vicious and swift. It is more or less illustrating Henry to have bombarded the public with executions, acts and oaths to make un till his support for the Royal Supremacy seemed strong enough, however from historical evidence this is far from the case. Source C on the other hand describes the enforcement of the reformation to be subtle and over a long period of time. It appears as though over the years it has slowly grown until it finally reached the status of a reformation. It explains that adjustments were made slowly and progressively as to not cause an up roar or major disturbance. This can be said true as the break with Rome lasted over such a long period and involved the activities of Henry gradually stretching the Pope's patience beginning with simple proposals yet building up to his separation with the English Church, his name being erased from the service books and all memory of him as head of the church being removed. The public â€Å"ate their reformation† as it was disguised in pleasant sweet wrappers. Through propaganda the piecemeal reformation was not seen as significant un till the enforcement was solid and there was no questions left to be made. This differs with the views o B in that B describes the reformation to be majorly rested upon â€Å"This day†. Hasty actions which led to the finalized reformation, the final break with Rome, unlike C where support was first gained and power was enforced, like a slow trickling tap it will eventually fill up the bath although it will go unheard and unnoticed. On a level the two sources are similar in that they still both reflect some resilience, and retaliation to the radical changes being enforced. Source B â€Å"God, if it be his pleasure, have mercy on their souls† suggests that there were people who were taking note of Henrys actions and acquiring an opposing view although their statuses did not allow them to disagree with the King publically. C, â€Å"the Conservative people of England would find a wholesale Reformation distasteful† also suggests that if the public would have been more conscious of Henrys full intentions, the laid back manner of the majority of the public would have been much less common. Both the sources seem to propose that the enforcement of the Reformation was purposeful, it was not only Henrys desire for a divorce, and the break with Rome was in Henrys full intentions. I think that although the two sources agree about the reaction to the reformation and the progressive build up of more radical, noticeable movements, they differ on how they deliver the enforcement of the reformation, B depicting it on quick ferocious accounts whereas C reflecting it more as a slow creeping hold over the public. B) I think that overall Henry and Cromwell were very successful in containing the opposition to the beak with Rome, there was very little opposition that actually raised itself and any major threats were dealt with effectively to conclude in Henry with the aid of Cromwell succeeding with the break with Rome. Source A agrees on the terms that Henry and Cromwell successfully obtained opposition. â€Å"I trust that the blessed King† shows the awareness of Henrys actions against the Catholic Pope however the source still supports Henrys â€Å"malice against the bishop of Rome† ad still describes the belief left in the King. This source implies opposition was successfully obtained as the source still shows full support towards Henry. The use of â€Å"bishop of Rome† instead of Pope also highlights the fact that this source sides with Henry and his path towards the break with Rome and the willingness of the source (and writer) to follow his lead. Source C also shows support towards the statement in question B. â€Å"The meal was more manageable† suggests that any opposition did not arise due to Henry and Cromwell's cleverly schemed tactics of feeding implications towards the break with Rome in â€Å"tiny morsels† so that no opposition took notice as there did not appear to be any radical or extreme movements being made which was also likely to of been disguised even more so by the aid of propaganda so highly favoured by Henry and Cromwell. This too diverted the public's attention away from the slowly growing reformation onto less offensive topics.

Carrying the Fire Individuation Toward the Mature Masculine

Carrying the Fire Individuation Toward the Mature Masculine and Telos of Cultural Myth in Cormac McCarthy’s No Country for Old Men and The Road maggie bortz So everything is necessary. Every least thing. This is the hard lesson. Nothing can be dispensed with. Nothing despised. Because the seams are hid from us, you see. The joinery. The way in which the world is made. (McCarthy, 1999b, 143) It was good that God kept the truths of life from the young as they were starting out or else they’d have no heart to start at all. (McCarthy 1999a, 284)Although many critics consider Cormac McCarthy to be the greatest living novelist in America, his dark, compelling vision did not reach a mass audience until the film adaptation of his novel No Country for Old Men (2005) was released in 2007. The film, directed by Ethan and Joel Coen (2007), won the Academy Award for Best Picture. A film adaptation of his latest novel, The Road (2006), which won the Pulitzer Prize, was released in la te 2009. McCarthy now has the public’s rapt attention. McCarthy’s visionary works can be read as dreams of our contemporary culture.Great works of art, like dreams, perform a compensatory function to the conscious attitudes of a society and may carry teleological implications. Jung viewed great art as an aperture to the collective unconscious, through which the role of the archetypes in shaping the psychological development of individuals and societies might be discerned (1930/1966, CW 15,  ¶Ã‚ ¶157, 161). McCarthy’s later novels, speaking in image and myth, the language of the unconscious, frame the collective psychic dissociation that prevents us, individually and collectively, from growing up.The final, transcendent image in No Country for Old Men, which appears in an old man’s dream, and the father-son imagery in The Road suggest that a reunion and recalibration of the inner Jung Journal: Culture & Psyche, Volume 5, Number 4, pp. 28–42, ISSN 1934-2039, e-ISSN 1934-2047.  © 2011 Virginia Allan Detloff Library, C. G. Jung Institute of San Francisco. All rights reserved. Please direct all requests for permission to photocopy or reproduce article content through the University of California Press’s Rights and Permissions website at www. ucpressjournals. com/reprintinfo/asp.DOI: 10. 1525/jung. 2011. 5. 4. 28. Maggie Bortz, Telos in No Country for Old Men and The Road 29 father and son, representing a â€Å"union of sames† in the split masculine archetype, constitute the requisite path of healing and maturation. This imagery may prefigure the emergence of a new cultural myth. Jungian analyst Joseph Henderson identified specific thresholds of initiation or psychological rites of passage â€Å"which make possible the transition from childhood to adolescence, from adolescence to early maturity, and from maturity to the experience of individuation† (2005, 11).Our culture, however, remains dominated by male adolescent energy, seemingly arrested in anachronistic identification with the uninitiated hero, still living out a negative mother complex: a myth of male regeneration through escalating violence inflicted on a feminine earth and on humanity. This entrenched cultural complex manifests in and is reinforced by social constructs of what it means to be male in modern America, including the myth of the self-made man and the ethic of individualism. This complex also bears â€Å"a revolutionary unattached shadow that would smash all fetters† (Hillman 2005, 56–57).To give a clinical example, some of my clients, on parole from the Oregon Youth Authority, are very likable boys for the most part who, at 14 or 15, have already spent a year behind bars in the state’s â€Å"baby† prison system. Their yearnings for identity are shaped by a culture of outer action devoid of inner meaning. The lack of connection to an inner life also appears in adult male populations in presenting symptoms like workaholism, anger issues, substance abuse, relationship problems, and sexual obsession. In older men, the dissociative phenomenon is related to the common tragedy of suicidal depression.Women, of course, are not immune to any of these things. It is axiomatic that masculine cultural dominants affect women’s lives and impact their relationships with men. On a deeper level, masculine psychological energy is present and problematic in the female psyche as well. Jung personified the unconscious masculine energy in a woman as an interior male image, the animus. â€Å"Her unconsciousness has, so to speak, a masculine imprint† (1951/1968, CW 9ii,  ¶29). James Hillman personified â€Å"the psychological foundation of the problem of history† in the archetypal magery of the senex (old man) and puer (young man) (2005, 35). Old men and young men are ubiquitous images in McCarthy’s work. No Country for Old Men and The Road appear to validate Hillman’s theory that a split in the masculine senex-puer archetype underlies the psychic malaise of our time and that work toward a â€Å"union of sames† must begin at the senex pole of that archetype. Although the reticent McCarthy seems to write from a Jungian-informed perspective, I was unable to discover any biographical data linking him to an interest in Jungian psychology.However, he frequently associates with physicists at the interdisciplinary Santa Fe Institute, a think tank located at the former site of the Manhattan Project, a collaboration McCarthy has tersely attributed to his enduring interest â€Å"in the way things work† (Voice of America 2008). C. G. Jung collaborated with Nobel 30 jung journal: culture & psyche 5:4 / fall 2011 Prize-winning physicist Wolfgang Pauli and was struck by the cogent parallels between quantum physics and his psychological theory (Pauli and Jung 1992/2001).Beyond the shared observer effect and the subject-object bond , quantum physics and Jungian psychology both venture into depths where the distinctions between energy and matter collapse. Following the development of nuclear weapons, Jung and Pauli also shared a deep concern about the future: they feared that in the absence of a greater understanding of man’s potential for evil, humanity would â€Å"destroy itself through the might of its own technology and science† (1957/1970, CW 10,  ¶585). Although McCarthy’s canon garners critical acclaim, his work also provokes controversy.Yale literary critic Harold Bloom admits to a â€Å"fierce† passion for Blood Meridian (1985), which he considers a masterpiece of American literature. Bloom also confesses that he had a hard time finishing the book because he â€Å"flinched from the overwhelming carnage that McCarthy portrays† (2009, 1). Literary critic Morris Philipson has written: â€Å"For culture, just as for therapy, symbols are not intuitions by themselves; th ey are only brute facts that must be interpreted† (1992, 226–227). There are brute facts aplenty inMcCarthy’s canon: scalping, massacres, executions, necrophilia, cannibalism, every imaginable kind of human evil, but his artistic vision reflects the ultimate mystery of the unconscious and does not lend itself to facile reduction. Symbolic images, whether interpreted or not, affect us. They represent living psychological dynamics that we experience as feelings, emotions, ideas, and impulses toward action. McCarthy’s earlier work is often celebrated for its lyrical style and long, commafree sentences.Critic Steven Frye wrote that, â€Å"for many of us that artistry, his mastery of beauty in language, is the only compensating factor for the bleak and uncompromising world he forces us to confront† (2005, 16). But in No Country for Old Men, the prose is clipped and minimalistic. The unconscious tends to turn up the music as required to equilibrate the co nscious attitude. Compensatory dreams may become repetitious or disturbing; symptoms may become more severe.Perhaps McCarthy’s style has changed because we have missed the subtler messages of the collective unconscious, and it is getting more obviously archetypal in its self-regulatory attempts. As if mirroring a quaternity, the pattern of psychic wholeness, No Country for Old Men contains four major characters. The landscape, as character, presents the energy of the dark, chthonic feminine. Llewelyn Moss, the hunter who becomes prey, embodies the immature masculine energy of the hero, a puer spirit contaminated by a negative mother complex. Anton Chigurh, the psychopathic killer, personifies evil in its human and god-like dimensions.The psychological protagonist, Sheriff Ed Tom Bell, is a senex figure with positive and negative attributes who struggles against his own nature to assimilate his shadow and to individuate toward the mature masculine. Each represents an autonomou s complex at work inside the collective psyche. Complexes are split-off parts of the personality or culture that â€Å" behave like independent Maggie Bortz, Telos in No Country for Old Men and The Road 31 beings† ( Jung 1937/1969, CW 8,  ¶253). The ultimate meaning of the quaternity in this cultural dream remains ambiguous. Jung thought that the automatic eneration of quaternary images, â€Å"whether consciously or in dreams and fantasies, can indicate the ego’s capacity to assimilate unconscious material. But they may also be essentially apotropaic, an attempt by the psyche to prevent itself from disintegrating† (Sharp 1991, 111). Both possibilities, further evolution and collective psychosis, must be entertained in reading the work. The interpretation of a dream often begins with a careful consideration of the setting. No Country for Old Men unfolds in 1980 in the wild, scrubby borderlands of South Texas and Mexico.The landscape is a raw, barren land of spr awling desert plain, lava scree, red dirt, and creosote, sparsely inhabited by Mojave rattlesnakes, scorpions, and birds of prey. The image of the border itself suggests an unstable and volatile place between two worlds where the usual rules do not apply, a sort of psychological no-man’s-land where consciousness and unconscious meet. Borders are the domain of the archetypal Trickster, who incites psychic change through creative and destructive interventions that disturb the established psychological order.The archetypal feminine is always a silent, powerful, brooding presence in McCarthy’s work. In his novels, anima or soul is sometimes represented by animals, feral creatures who need human protection, like the pregnant wolf that Billy finds trapped at the beginning of The Crossing (1999b). Sometimes, and usually briefly, followed by tragic consequences, the anima is projected onto young women in McCarthy’s novels. But the chthonic feminine, as landscape, is alw ays present in his novels, both as a primitive force of nature and as a deeply unconscious psychological dynamic in the characters’ psyches.Anima figures fare pretty poorly in McCarthy’s work. Billy must kill the beloved wolf in The Crossing to save her from a slow, agonizing death in a dog pit, where she has become the main act in a blood sport that entertains older men. In The Road, anima as landscape has been killed off entirely: the chthonic feminine is a fading memory, a charred and ruined relic. In No Country for Old Men, anima appears as landscape in foreboding form: High bloodweeds along the road. Wiregrass and sacahuista. Beyond in the stone arroyos the tracks of dragons.The raw rock mountains shadowed in the late sun and to the east the shimmering abscissa of the desert plains under a sky where raincurtains hung dark as soot all along the quadrant. That god lives in silence who has scoured the following land with salt and ash. (McCarthy 2005, 45) The dark fem inine landscape in No Country for Old Men mirrors the alchemical process of calcinatio and its products: salt, a metaphor for bitterness or wisdom, and soot and ash, the residue of fire. â€Å"The calcinatio is performed on the primitive shadow side, which harbors hungry, instinctual desirousness and is contaminated with the unconscious.The fire for the process comes from the frustration of these instinctual desires† (Edinger 1994, 21–22). 32 jung journal: culture & psyche 5:4 / fall 2011 The characters in No Country for Old Men are ambivalent about the landscape. Uncle Ellis tells the sheriff: This country was hard on people. But they never seem to hold it to account. In a way that seems peculiar. That they didnt . . . How come people dont feel like this country has got a lot to answer for? They dont. You can say that the country is just the country, it dont actively do nothing, but that dont mean much . . This country will kill you in a heartbeat and still people lov e it. (McCarthy 2005, 271) On one hand, the landscape represents a terrible archetypal mother, the surrealistic backdrop of a burgeoning drug war, which is itself the continuation of many barbaric historical slaughters. In other respects, the characters identify positively with the landscape. She still nurtures according to her increasingly limited abilities. Moss can still find antelope in her deep interior space and a river saves him from certain death early in the book.All of the novel’s central male characters are veterans: they have gone to war and risked their lives to protect â€Å"the country. † The power of the landscape, however, is muted in No Country for Old Men as opposed to McCarthy’s earlier Western novels. Even the moon, the symbol of feminine consciousness, is disfigured. It is as though man’s relentless dominance, his continual conquests, savagery, and ever forward â€Å"progress† have effectively depotentiated the chthonic femini ne, and she has regressed more deeply into the unconscious.Behind the mask of our technological society lurks a negative mother complex, a dissociation from and opposition to the feminine principle. Complexes are not ours to eliminate. On the contrary, they commonly persist beyond the life of the individual and perpetuate themselves across generations. According to Jung, â€Å"A complex can be really overcome only if it is lived out to the full . . . If we are to develop further we have to draw to us and drink down to the very dregs what . . . we have held at a distance† (1954/1968, CW 9i,  ¶184).Unconsciously living out this collective negative mother complex is a dangerous and precarious proposition: it means consuming the natural world and each other in the process. The second major character, Llewelyn Moss, a welder and Viet Nam veteran, is hunting antelope in the desert when he stumbles across the surreal, slaughterhouse scene of a failed drug deal. Moss finds a case o f money, a load of heroin, and one dying Hispanic man pleading for water. He takes the money, but his conscience nags him and he comes back to the scene that night with a jug of water for the dying man.His belated act of compassion commences the novel’s ostensible journey: Moss runs with the money, pursued by Anton Chigurh, a rival hoard of drug dealers, and Sheriff Bell. Classical Jungian theory links both the puer and the hero to the Great Mother: the puer via regressive attachment, the hero via opposition. James Hillman argued, however, that whereas the hero is always bound up in a battle with the mother, the puer spirit is defined in relationship to the father and is not heroic in the classical sense. Maggie Bortz, Telos in No Country for Old Men and The Road 33Puer consciousness is a masculine psychological energy representing, in alchemical terms, â€Å"a new spirit born of an old spirit† (2005, 117). Hillman contended that whereas the emergent masculine ego migh t pattern itself in association with either archetype, an alchemical â€Å"union of sames† in the puer-senex archetype represents the requisite path of individuation toward the mature masculine. Moss initially seems to reflect qualities of the archetypal puer-like opportunist. Like other mythological puer figures, such as Icarus or Bellerophon,1 he does not recognize his limitations and is more vulnerable than he realizes.During his first encounter with the drug dealers, Moss injures his feet by walking barefoot in the river gravel and then traversing the country in wet boots. A gunshot wound suffered during his first encounter with Chigurh further lames him for the abbreviated duration of his life. The classic puer injury to the foot suggests a fatal weakness where this immature consciousness meets the world. Once Moss takes the money, however, his thoughts, feelings, and behaviors clearly pattern boy or uninitiated hero psychological energy.His heroic quest is about cashâ⠂¬â€his spirit is literalized in currency. Moss is skillful with weapons, which are described in elaborate detail. Literary critic Jay Ellis astutely observed the technological fetishism with which McCarthy describes Moss’ preoccupation with weapons and tools: To pre-adolescent (and increasingly, adolescent and older) male readers still uncertain about their vulnerability and power in the world . . . the minutiae surrounding objects that afford their user power in the world become all-important . . .Anything that can be added on to an already desirable object that will afford greater lethality, great speed, greater vision, or more information, fills in for what young men fear they lack. (2009, 138) Ellis noted that these powerful weapons and tools ultimately do little for Moss: he misses his opening shot at an antelope and is ultimately gunned down by drug dealers at a cheap hotel. Sheriff Bell, in contrast, is dubious of sophisticated weaponry. â€Å"Tools that comes into our hands comes into theirs too . . . Some of the old time sheriffs wouldnt even carry a firearm† (McCarthy 2005, 62–63).Moss’ interactions with women betray an oblique hostility and adolescent insecurity. He uses sarcasm to dismiss and deflect his young wife. Moss mentions â€Å"mother† specifically twice in the book, both times in relation to death, and appears to dialogue with her elsewhere. Shortly before he is murdered, Moss picks up a teenage girl who is hitchhiking. The mother complex speaking through Moss tells the girl: â€Å"Most people’ll run from their own mother to get to hug death by the neck. They can’t wait to see him† (McCarthy 2005, 234).Moss’ unconsciousness of his own limitations, of any transpersonal ideals, and of the insurmountable evil he both confronts and secretly carries within him, costs him his own life; the collateral damage includes the deaths of his wife and the young hitchhiker. 34 jung journal: culture & psyche 5:4 / fall 2011 At this point in the senescence of our culture, McCarthy seems to say, the hero is as good as dead. Although Moss’ heroic tale entices the reader into the novel, as critic Jay Ellis (2009) has noted, this part of the story collapses midway through with Moss’ death when Sheriff Bell’s process emerges to dominate.This apparent literary dismissal of the heroic neurosis may reflect its psychological status as a secondary pathology, as a symptom of failed initiation that masks a religious problem: the missing God â€Å"who offered a focus for spiritual things† (Hillman 2005, 121). The third major character, Anton Chigurh, psychopath and assassin, represents the most potent force in the collective psyche at this time. He is a complex, quasiarchetypal shadow figure, a paradoxical psychic presence who acts as the dynamist or catalyst in the larger psychological process of the novel.When the reader meets Chigurh, he is a prisoner i n a small, rural county jail. While the arresting deputy chats on the phone, Chigurh, in one fluid move, gets his manacled hands in front of his body and around the jailor’s neck. After the grisly murder, Chigurh nonchalantly uses the bathroom, binds his injured wrists with tape and paper towels, and sits at the desk â€Å"studying the dead man gaping up from the floor† (McCarthy 2005, 6). There is no emotion in the scene beyond the horror it evokes in the reader. The motif of the murdered jailor has appeared elsewhere in McCarthy’s work.Here, Chigurh represents an archetypal impulse or tendency that has been banished, repressed, â€Å"locked up,† but has now freed itself to act. Chigurh, unlike Moss, is not motivated by money. When he eventually recovers the satchel of stolen cash, he returns it. Killing people is Chigurh’s job. The world is his abattoir. He is the quintessential bounty hunter, a contemporary iteration of the scalp hunters in Bloo d Meridian. He prefers to dispatch his victims (and to open doors) with a cattlegun. Other people become objects or livestock to him, and in this way, he prefigures the cannibals in The Road.Anton Chigurh seems to embody shadow qualities properly belonging to the personal unconscious of the other characters, as though the archetypal split between the contaminated puer and ineffectual senex created a psychological void that he is obligated, through some inscrutable psychological rule, to fill. In some respects, he is like a photographic negative of Moss. He even mirrors Moss’ limp, sustaining a leg injury while inflicting one. When Chigurh is injured in a car crash late in the book, he buys a boy’s shirt to make a sling for his broken arm, mirroring Moss’ earlier purchase of a boy’s coat on the Mexican border.Chigurh certainly needs no help from anyone. Women who spend too much time around Chigurh, like those who become involved with Moss, wind up dead. An aura of the negative hero seems to radiate around him. At the same time, Chigurh seems to carry some qualities of the negative senex that seem related to Sheriff Bell. As a senex figure, Bell represents, among other things, Maggie Bortz, Telos in No Country for Old Men and The Road 35 justice, law, and the process whereby these concepts are enforced in human affairs through the sometimes arbitrary power of an established order.Within an individual psyche, these ordering and moral functions are often associated with the senex archetype, and, inevitably, a murky shadow accompanies them. â€Å"A morality based on senexconsciousness will always be dubious. No matter what strict code of ethical purity it asserts, in the execution of its lofty principles there will be a balancing loathsome horror not far away† (Hillman 2005, 260). (The first line of the book suggests as much: â€Å"I sent one boy to the gaschamber at Huntsville† [McCarthy 2005, 3]. Like a dark reflection of the senex compulsion for law, order, and measurement, Chigurh is a man of exacting principles: â€Å"principles that transcend money or drugs or anything like that† (153). As Moss’ wife begs for her life, Chigurh shakes his head. â€Å"You’re asking that I make myself vulnerable and that I can never do. I have only one way to live and it doesn’t allow for special cases† (259). Anton Chigurh serves as a vehicle of unconscious projection for the reader. His sadistic acts and complete emotional detachment inspire terror. This character, so indefinably foreign, o marginally human, does not seem like one of us, but he is an irrefutable psychological truth that belongs to our culture. He represents something we should know about ourselves that remains unconscious, like a not yet understood dream. While Chigurh’s vulnerability to physical injury suggests a human shadow figure, his disappearing acts, miraculous escapes, and his association with fat e lend him a supernatural aura that suggests the archetypal shadow. By the end of the novel, Bell comes to believe that Satan â€Å"explains a lot of things that otherwise dont have no explanation† (McCarthy 2005, 218).Chigurh himself confesses that he has found â€Å"it useful to model himself after God† (257). For our culture at this time, we might say Chigurh is God, the dark God grown more human, closer to consciousness. Chigurh resembles the God-image Jung discovered in the Book of Job. Jung found that Yahweh, egged on by Satan, possessed, in part, â€Å"an animal nature† (1952/1969, CW 11,  ¶600) and, in this way, was â€Å"less than human† ( ¶599). Like Yahweh, Chigurh is guilty of â€Å"murder, bodily injury with premeditation, and denial of a fair trial† ( ¶581).For Jung, Yahweh’s cruelty to Job is â€Å"further exacerbated by the fact that Yahweh displays no compunction, remorse, or compassion, but only ruthlessness and brut ality† ( ¶581); we find the same divine heartlessness, fed by the unconscious, in Chigurh. Chigurh shares another trait with Yahweh: â€Å"Nowhere does he come up against an insuperable obstacle that would force him to hesitate and hence make him reflect on himself † ( ¶579). In Jung’s view, the Christ symbol represents only an intermediate stage in a process of divine development in which God effectively dissociated from his own dark side.Identification with the exclusively â€Å"good,† loving aspects of the divinity â€Å"is bound 36 jung journal: culture & psyche 5:4 / fall 2011 to lead to a dangerous accumulation of evil† (1952/1969, CW 11,  ¶653). Anton Chigurh symbolizes that magnetic, irrational pull to incarnate God’s darkness, â€Å"the ultimate source of evil, its absolute home† (Stein 1995, 144). Chigurh slays the cultural hero and provokes Bell’s psychological development: he is the dynamic agent, the terrorist , and instigator of Bell’s emergent connection to the unconscious. The realization of the self as an autonomous psychic factor is often stimulated by the irruption of contents over which the ego has no control† (Sharp 1991, 120). The irruption of contents like this can destroy the ego. In his Trickster role, Chigurh is not unlike Satan in the Book of Job or the serpent in the Garden of Eden. Evil serves a psychological function. â€Å"The stirring up of conflict is a Luciferian virtue in the true sense of the word. Conflict engenders fire, the fire of affects and emotions, and like every other fire it has two aspects, that of combustion and that of creating light† ( Jung 1954/1968, CW 9i,  ¶179).The conscious attitude determines whether the conflict is ultimately illuminating or destructive: we either evolve from our mistakes or we unconsciously dig deeper into our accustomed defenses. Sheriff Bell, a country lawman approaching sixty, is the novel’s psyc hological protagonist. As a senex figure, Bell seems to represent, at least in part, the conservative function of the archetype, â€Å"the fastness of our habits† (Hillman 2005, 48), â€Å"the principle of long-lasting survival through order† (284). Psychological movement, once incited by Chigurh, depends entirely on Bell’s interior process.Paradoxically, the path of psychic evolution begins with the senex in a process of disintegration. The novel takes its title from the first line of W. B. Yeats’ most celebrated poem, â€Å"Sailing to Byzantium,† which contrasts the material world with the transcendent world of art from the viewpoint of an aged man. It urges a belated attention to one’s soul. To the extent that art is an aperture to the collective unconscious, the journey to Byzantium implies an intrapsychic movement from the ego toward the Self.Critic John Vanderheide has observed that the renunciation of the physical world expressed in à ¢â‚¬Å"Sailing to Byzantium† and No Country for Old Men is forced on the narrator by old age and approaching death, conditions he is powerless to change (2005). Consume my heart away; sick with desire And fastened to a dying animal It knows not what it is; and gather me Into the artifice of eternity (Yeats 1926/1952, 490, stanza III, ll. 21–24) This felt sense of mortality, hopelessness, and limitation is often the cue that ignites the process of individuation.The collective unconscious calls aged men; whether they will respond and how is another matter entirely, but this painful territory is no country for young men. Maggie Bortz, Telos in No Country for Old Men and The Road 37 As senex figure, Bell is the ostensible boundary keeper of the cultural psyche, but he is flooded with content that he cannot repress. Bafflement pervades his monologues. He longs for times past when the world made more sense to him, but Bell’s nostalgia is more than a regressive symptom, it implies â€Å"a separation of halves, a missing conjunction† (Hillman 2005, 182).Bell carries notable qualities of the positive senex. His most authentic self is related to others. He sees himself as a shepherd to the people assigned to his care. â€Å"I’ve thought about why it was that I wanted to be a lawman. There was always some part of me that wanted people to listen to what I had to say. But there was a part of me too that just wanted to pull everybody in the boat† (McCarthy 2005, 296). His psyche is anchored in an imago of the positive feminine in the form of his anima figure, his wife of thirtyone years, Loretta.The escalating violence, his inability to contain it, and the imperatives of his own interior process force Bell to examine the psychological orientation that has guided his life. Bell confronts his own provisional life, an adulthood founded on a lie. As a young soldier in France during World War II, he fought bravely, but in the face of overw helming odds and certain death, fled the battlefield and his dead companions. He was awarded a Bronze Star for his service, an honor he tried to refuse. His election as county sheriff followed from this heroic misidentification.Bell confesses this history to his Uncle Ellis, an elderly lawman disabled in the line of duty, late in the book. â€Å"I didn’t know you could steal your own life,† he says (McCarthy 2005, 278). Bell concludes that his history resurfaces because â€Å"sometimes people would rather have a bad answer about things than no answer at all† (282). Bell endures the part of the alchemical process associated with the death and decay of the old substance, the old way of being in the world. He experiences his growing edge of consciousness as a defeat.Bell makes a final break with the inauthentic hero and our culture’s idea of what it means to be a man: he quits in the middle of the hunt. His decision to retire reflects an understanding of his own limitations and is guided by a deeper psychic injunction. I always knew that you had to be willin to die to even do this job. That was always true. . . . If you aint they’ll know it in a heartbeat. I think it is more like what you are willin to become. And I think that a man would have to put his soul at hazard. And I wont do that. I think now that maybe I never would. (McCarthy 2005, 4)Bell begins to acquiesce to and participate in his interior process, going back through his memories, paying attention to his dreams, engaging in active imagination. He ponders the memory of an image he encountered on the battlefield in France, â€Å"a stone water trough† carved â€Å"to last ten thousand years† (307). A trough contains water, a symbol of the unconscious, perhaps the personal unconscious, but perhaps the collective one. The trough symbolizes a way of understanding content arising from the unconscious and resonates as a religious symbol. For Jung, 38 jung jou rnal: culture & psyche 5:4 / fall 2011 an had the need for a felt connection to something larger than his ego deeply embedded into the fabric of his being, but man lost his sense of larger meaning and purpose somewhere amid the horrors and upheavals of the twentieth century. Jung believed that the modern collective failure to channel this instinct, to carve another indestructible stone trough, was both symptom and root cause of our collective dissociation. Bell rejects the notion of carving a trough himself; it must be a collective enterprise, and no new myth has yet emerged to replace the dying God-image of our culture.Bell’s only child, a daughter, died as an infant thirty years before the story begins. Childlessness is associated with the negative senex. â€Å"When the senex has lost its child . . . A dying complex infects all psychic life† (Hillman 2005, 263). Late in the book, Bell confides to the reader that for many years he has dialogued with this dead infant d aughter (McCarthy 2005, 285). In Jungian theory, that imaginary child would be considered a psychic reality. The novel’s ultimate meaning resides in two dreams about his dead father.In the first dream, â€Å"he give me some money and I think I lost it† (McCarthy 2005, 309). His father imparted something of great value to him for safekeeping, but he misplaced it, perhaps irretrievably. The second dream is a powerful reiteration of the first and evokes Jung’s famous dream of carrying a small light in the fog (Jung 1961/1965, 88). The setting is a cold, snowy night in a remote mountain pass. Bell and his father ride horseback. It was like we was both back in older times and I was on horseback goin through this pass in the mountains.It was cold and there was snow on the ground and he rode past me and kept on goin. Never said nothing. He just rode on past and he had this blanket wrapped around him and his head down and when he rode past I seen he was carryin fire in a horn the way people used to do and I could see the horn from the light inside of it. About the color of the moon. And in the dream I knew that he was goin on ahead and that he was fixin to make a fire somewhere out there in all that dark and all that cold and I knew that whenever I got there he would be there. (McCarthy 2005, 309)Although the dream can be viewed as regressive, in that it invokes Bell’s childhood relationship and a longing to live out an old, honorable myth that has become irrelevant in the modern world, it clearly carries teleological implications. Bell goes forward into the dark night, into the unknown, toward death. He and his father ride horses, numinous animals in McCarthy’s work that suggest connection to anima or soul. Horses also represent an older and an arguably more connected way of moving through the world. Bell’s father carries fire, a symbol for the light of consciousness or spirit, in a horn, a Gnostic symbol of maturity. The hor n is a dual symbol: from one point of view it is penetrating in shape and therefore active and masculine in significance; and from the other it is shaped like a receptacle, which is feminine in meaning† (Cirlot 1962/1971, 151). While the image of the horn may suggest a new hieros gamos, a union of masculine and feminine energy, the dead father carries it, not the dream ego Maggie Bortz, Telos in No Country for Old Men and The Road 39 itself. Bell’s passivity in the dream seems problematic. On the other hand, it is conceivable that Bell’s lack of agency is an auspicious sign. In the absence of ego and into its emptiness an imaginal stream can flow, providing mythical solutions between the senexpuer contradictions† (Hillman 2005, 66). Bell’s own father aspects are deeply unconscious: he has no living children and, in this respect, has lost his father’s â€Å"inheritance,† a future presence in the chain of life. Paradoxically, behind Bellà ¢â‚¬â„¢s senex mask we find a son looking for the father within. As in most of McCarthy’s books, the missing psychic presence is the father: there is never a shortage of symbolically fatherless boys in his work.However, in this novel, the puer appears in the form of Bell as an old man. Bell’s unconscious frames its message in terms of a reunion and recalibration of the father and the son, as though directly addressing the split masculine archetype that appears to block the evolution of our culture. â€Å"This split gives us . . . the search of the son for his father and the longing of the father for his son, which is the search and longing for one’s own meaning† (Hillman 2005, 61). The dream image suggests a path of potential healing, a â€Å"union of sames† in this split archetype, and might represent the nascent emergence of a new myth.In the end, the dream’s telos remains hauntingly ambiguous. We are only at the beginning of a process. In the face of such pervasive and unbridled evil and unconsciousness, one man’s individuation seems like a very small thing, a very small thing that requires much effort, attention, devotion, and suffering. The last line of the book immediately follows the second dream: â€Å"Then I woke up† (McCarthy 2005, 309). â€Å"Waking up,† increasing consciousness, is the entire point. And thus the novel ends on a slender strand of hope.We must dream this dream on, in the Jungian tradition, and look toward the next dream for further clarification. McCarthy’s post-apocalyptic novel, The Road, is properly understood as a psychological progression of No Country for Old Men. In The Road, McCarthy resolves the ambiguity of the quaternity image presented in No Country for Old Men. It becomes clear that the imagery portends a collective psychosis and, at the same time, the possibility that some individuals may be ready to assimilate unconscious content. In The Road, the ch thonic feminine as landscape has een killed off entirely in an unnamed catastrophe marked only by â€Å"a long shear of light and then a series of low concussions† (McCarthy 2006, 45). Given McCarthy’s long preoccupation with man’s proclivity toward evil, the apocalypse was likely manmade: perhaps an all-out nuclear war. There are few survivors. Civilization itself is a fading memory. A nameless father and son wander the scorched landscape, â€Å"the cauterized terrain,† hoping to scavenge enough canned food to survive while evading roving bands of cannibals (12). The boy’s mother has committed suicide in despair. 40 jung journal: culture & psyche 5:4 / fall 2011McCarthy seems to suggest that the feminine will be eradicated from the picture entirely, the negative mother complex played out to its inevitable conclusion in man’s escalating shadow enactments before work on the fundamental problem can begin in what is left of humanity. As Anton C higurh says, â€Å"one’s path through the world seldom changes and even more seldom will it change abruptly† (McCarthy 2005, 259). Despite the horrors, a new symbol, the image of a divine child, an elaboration of the dream imagery of No Country for Old Men, does emerge out of the ruin and ashes of The Road.This symbol arises from the ground of catastrophic loss. The end of the via longissima is the child. But the child begins in the realm of Saturn, in lead or rock, ashes or blackness, and it is there the child is realized. It is warmed to life in a bath of cinders, for only when a problem is finally worn to nothing, wasted and dry can it reveal a wholly unexpected essence. Out of the darkest, coldest, most remote burnt out state of the complex the phoenix rises. Petra genetrix: out of the stone a child is born. (Hillman 2005, 64)In The Road, the father and son are â€Å"each other’s world entire† (McCarthy 2006, 5), representing a â€Å"union of samesâ €  in the masculine archetype and, possibly, the beginning of a new cultural myth. The nameless father in The Road struggles to â€Å"evoke the forms. Where you’ve nothing else construct ceremonies out of the air and breathe upon them† (63). He views his son as a sacred being. As he is dying, the father sees his son â€Å"standing there in the road looking back at him from some unimaginable future, glowing in that waste like a tabernacle† (230). Unlike Jesus, this son is not sacrificed back to the father. In the puer is a father drive—not to find him, reconcile with him, be loved and receive a blessing, but rather to transcend the father which act redeems the father’s limitations† (Hillman 2005, 161). The father’s job is to initiate the son before he dies: to provide a sense of meaning that makes existence tolerable. In The Road, individual meaning is symbolized in the son’s sacred responsibility to carry the light of conscio usness, the only thing of value in a post-apocalyptic world, into the overwhelming darkness that confronts him. This fragile possibility, however, resides in the individual, not within a culture or group.Critic Kenneth Lincoln saw McCarthy’s novels as â€Å"lamentational canticles of warning, not directives† (2009, 2). Part of Bell’s function is prophetic: he hints at â€Å"where we’re headed† (McCarthy 2005, 303). â€Å"I know as certain as death that there aint nothin short of the second comin of Christ that can slow this train† (159). McCarthy is first and foremost a storyteller. He is not an activist and does not make prescriptive statements, and it is a mistake to read him that way. The blind man in The Crossing explains the function of storytellers. â€Å"He said that they had no desire to entertain him nor yet even to instruct him.He said that it was their whole bent only to tell what was true and that otherwise they had no purpose a t all† (McCarthy 1999b, 284). I imagine that McCarthy shares the blind man’s views and also those of Jung, who in writing about art Maggie Bortz, Telos in No Country for Old Men and The Road 41 underscored the fundamental depth psychological tenet that â€Å"a dream never says ‘you ought’ or ‘this is the truth. ’ It presents an image in much the same way as nature allows a plant to grow, and it is up to us to draw conclusions† (1930/1966, CW 15,  ¶161).Those of us who are conscious enough to draw conclusions from this work must do so now and prepare ourselves as best we can for the dark new world to come. endnote 1. Bellerophon, son of the King of Corinth, was the hero of Greek mythology who killed the Chimera. Bellerophon, inflated by his triumph, felt entitled to join the gods on Mount Olympus and attempted to fly there on the winged horse, Pegasus. His presumption offended Zeus, who orchestrated the hero’s dismount. Belleroph on plummeted to earth, crippled in the fall. note References to The Collected Works of C. G. Jung are cited in the text as CW, volume number, and paragraph number.The Collected Works are published in English by Routledge (UK) and Princeton University Press (USA). bibliography Bloom, Harold. 2009. Bloom’s modern critical views: Cormac McCarthy. New York: Infobase Publishing. Cirlot, Juan Eduardo. 1962/1971. A dictionary of symbols. Trans. Jack Sage. New York: Philosophical Library. Edinger, Edward F. 1994. Anatomy of the psyche: Alchemical symbolism in psychotherapy. Chicago: Open Court. Ellis, Jay. 2009. Fetish and collapse in No country for old men. In Bloom’s modern critical views: Cormac McCarthy, ed. Harold Bloom, 133–170. New York: Infobase Publishing. Frye, Steven. 2005.Yeats’ â€Å"Sailing to Byzantium† and McCarthy’s No country for old men: Art and artifice in the new novel. The Cormac McCarthy Journal, 5, 1: 14–20. Henderson, Joseph. 2005. Thresholds of initiation. Wilmette, IL: Chiron Publications. Hillman, James. 2005. Senex and puer. Putnam, CT: Spring. Jung, C. G. 1930/1966. Psychology and literature. The spirit in man, art, and literature. CW 15. ———. 1937/1969. Psychological factors determining human behavior. The structure and dynamics of the psyche. CW 8. ———. 1951/1968. The syzygy: Anima and animus. Aion. CW 9ii. ———. 1952/1969. Answer to Job. Psychology and religion: West and East.CW 11. ———. 1954/1968. Psychological aspects of the mother archetype. The archetypes and the collective unconscious. CW 9i. ———. 1957/1970. The undiscovered self (present and future). Civilization in transition. CW 10. ———. 1961/1965. Memories, dreams, reflections. Recorded and ed. by Aniela Jaffe. Trans. Richard and Clara Winston. New York: Vintage Books. Lincoln, Kenneth. 2009. Cormac McCart hy: American canticles. New York: Palgrave Macmillan. McCarthy, Cormac. 1985. Blood meridian: Or the evening redness in the west. New York: Random House. 42 jung journal: culture & psyche 5:4 / fall 2011 McCarthy, Cormac. 1999a.All the pretty horses. New York: Alfred A. Knopf. ———. 1999b. The crossing. New York: Alfred A. Knopf. ———. 2005. No country for old men. New York: Alfred A. Knopf. ———. 2006. The road. New York: Alfred A. Knopf. No country for old men. 2007. Screenplay by Ethan Coen and Joel Coen. Based on the novel by Cormac McCarthy, No country for old men, New York: Alfred A. Knopf, 2005. Directed by Ethan Coen and Joel Coen. Pauli, Wolfgang, and C. G. Jung. 1992/2001. Atom and archetype: The Pauli/Jung letters, 1932– 1958. Eds. Carl Alfred Meier, Charles Paul Enz, and Markus Fierz. Trans. David Roscoe. Princeton, NJ: Princeton University Press.Philipson, Morris. 1992. Outline of Jungian aesthetics. In Jungian literary criticism, ed. Richard Sugg, 214–227. Evanston, IL: Northwestern University Press. Sharp, Daryl. 1991. C. G. Jung lexicon: A primer of terms and concepts. Toronto: Inner City Books. Stein, Murray. 1995. Jung on evil. Princeton, NJ: Princeton University Press. Vanderheide, John. 2005. Varieties of renunciation in the works of Cormac McCarthy. The Cormac McCarthy Journal, 5, 1: 30–35. Voice of America. 2008. Cormac McCarthy and Thomas McGuane write stories set in the American west. Interviewed by B. Klein and S. Ember. Radio broadcast (February 11), voanews. om (accessed October 27, 2009). Yeats, William Butler. 1926/1952. Sailing to Byzantium. In Immortal poems of the English language, ed. Oscar Williams, 490. New York: Washington Square Press. maggie bortz earned an M. A. in Counseling Psychology with an emphasis in Depth Psychology from Pacifica Graduate Institute, Carpinteria, California, and an M. J. in Journalism from the University of California, Berkeley, Graduate School of Journalism. She is a Qualified Mental Health Professional (QMHP) working toward licensure as a Licensed Marriage and Family Therapist (LMFT) at the Center for Family Development in Eugene, Oregon.She plans to open a private counseling practice in Portland in 2012. Correspondence: 5873 SW Terwilliger Blvd. , Portland, OR 97239. abstract This alchemical hermeneutical study analyzes Cormac McCarthy’s novels No Country for Old Men and The Road as cultural dreams using Jungian and post-Jungian theory. McCarthy’s work elucidates the archetypal process of individuation toward the mature masculine in our time. Following McCarthy’s imagery and James Hillman’s work, I focus on the split in the senex-puer archetype that structures the masculine psyche as the ultimate psychological site of our cultural dissociation.I also examine the teleological implications in the novel regarding the evolution of the God-image, which reflects manâ€℠¢s understanding of the objective psyche, as well as the nature and psychological function of human evil. key words alchemy, archetypal psychology, chthonic feminine, Coen brothers, cultural psychology, dream interpretation, Jungian interpretation of literature, landscape, literature as cultural dreaming, masculine archetypes, Cormac McCarthy, mechanization, No Country for Old Men, puer, The Road, senex, symbol Reproduced with permission of the copyright owner. Further reproduction prohibited without permission.

Leishmaniasis

Leishmaniasis Introduction Leishmaniasis is a tropical illness that is caused by a parasite. The infection is spread through a vector, which is the sand fly. The female phlebotomine sand fly is responsible for the spread of the disease. The parasite causing this infection is associated with tropical and temperate climates (Davis, 2011).Advertising We will write a custom essay sample on Leishmaniasis specifically for you for only $16.05 $11/page Learn More This tropical disease is initiated by a protozoan that is found in the sand flies. The protozoan thrives in the gut of the fly and spread when the sand fly bites humans. This condition causes a skin infection that is characterised by the development of sores. The symptoms develop in a matter of weeks or months after the infection (Berman, 1997). Leishmaniasis is said to affect about two million people every year. Cutaneous leishmaniasis accounts for about three quarters of new incidences whereas visceral leishmaniasis ac counts for about a quarter of the new cases. When individuals are settled into the affected areas, this can result into an epidemic (Davis, 2011; Guessous-Idrissi, et al, 1997a). In Morocco, the cutaneous leishmaniasis is quite common. The country has different vegetation regions that represent the differences in the climate of the country. This has affected the distribution of the sand fly species in the country (Guessous-Idrissi, et al, 1997b). As a consequence, leishmaniasis forms are distributed across the country in tandem with the different climates. In morocco, the L. tropica is common in the central parts of the country; L. infantum is found in the northern parts of the country while L. major is prevalent in the south and south eastern parts (WHO, n.d.). Case treatment There are various modes of treating leishmaniasis. Intravenous medication can be used in the treatment of leishmaniasis. In this case, liposomal amphotericin B can be used (WHO, 2012). This is the only medicat ion that has gotten approval from the US government. In other countries, this disease is treated using the pentavalent antimony (SbV) that is used during the intravenous process. In recent times, paromomycin and miltefosine are used in treating this condition. The other treatments administered for this condition are oral ketoconazole, pentostam, and intravenous pentamidine (Davis, 2011). In addition, all cases should be detected, and early treatment started as soon as possible. Collaboration between the various sectors is also essential in the treatment of the condition. Significant research should be carried out on this condition with surveys focussing on the sand flies to identify the infested areas that should be avoided.Advertising Looking for essay on health medicine? Let's see if we can help you! Get your first paper with 15% OFF Learn More Vector control This involves various strategies. There is a need to control the vector, as well as their reservoi r. Health awareness is also critical in vector control. Leishmaniasis can be controlled through prevention of the bites from the sand flies. The sand flies can be controlled through the use of insect repellents. The flies can also be controlled through the spray of infested areas to get rid of the flies. In addition, individuals in affected areas are advised to sleep under nets to avoid being bitten and infected by the sand flies. Conclusion Leishmaniasis is a tropical disease that should be controlled. There are various treatment methods that have been suggested. This includes administration of medication to the affected individual-orally and through injections. However, the best way of dealing with this disease is through vector control. This has been identified as the best way of ensuring that this condition does not threaten human existence. Reference List Berman, JD 1997, â€Å"Human Leishmaniasis: Clinical, Diagnostic, and Chemotherapeutic Developments in the Last 10 Yearsâ⠂¬ , Clin Infect Dis., vol. 24, no. 4, pp. 684-703. Davis, CP 2011, Leishmaniasis, viewed on https://www.medicinenet.com/leishmaniasis/article.htm Guessous-Idrissi, N, et al. 1997a, â€Å"Cutaneous leishmaniasis: an emerging epidemic focus of Leishmania tropica in north Morocco, Transactions of the Royal Society of Tropical Medicine and Hygiene, vol. 91, no. 6, pp. 660-663. Guessous-Idrissi, N, et al. 1997b, Short report: Leishmania tropica: etiologic agent of a case of canine visceral leishmaniasis in northern Morocco, Am J Trop Med Hyg, vol. 7, no. 2, pp. 172-3. WHO 2012, Leishmaniasis: Access to medicines, viewed on https://www.who.int/leishmaniasis/en/Advertising We will write a custom essay sample on Leishmaniasis specifically for you for only $16.05 $11/page Learn More WHO n.d, Cutaneous leishmaniasis in Morocco, viewed on emro.who.int/neglected-tropical-diseases/countries/cl-morocco.html

Earning a Health Care Management Degree

Earning a Health Care Management Degree A health care management degree is a type of business degree awarded to students who have finished a college, university, or business school program with a focus on health care management. This program of study is designed for individuals who want to manage aspects of healthcare organizations. Some examples of management tasks  in  healthcare organizations include hiring and training staff members, making finance related decisions, meeting stakeholder demands, acquiring appropriate technology to provide effective health care services, and developing new services to serve patients.   Although curriculum can vary depending on the program and level of study most health care management degree programs include courses in health care policy and delivery systems, health insurance, health care economics, health care information management, human resources management, and operations management. You may also take courses in health care statistics, ethics in health care management, health care marketing,  and legal aspects of health care management. In this article, well explore types of health care management degrees by a level of study and identify some of the things you can do with a health care management degree after graduation.   Types  of Health Care Management Degrees There are four basic types of health care management degrees that can be earned from a college, university, or business school: Associate Degree in Health Care Management - An associate degree program in health care management typically focuses more on general education courses but will also include several classes devoted specifically to health care management. These programs usually take two years to complete. After earning an associate degree, you could seek entry-level employment in the health care management field or go on to pursue a bachelor degree in health care management or a related area.Bachelor Degree in Health Care Management - A bachelor degree in health care management will take approximately four years to complete. While enrolled in the program, you will take a core set of general education courses in addition to courses focused on health care management topics.Master Degree in Health Care Management - A master degree in health care management focuses specifically on health care management topics. Depending on the program you attend, you may have the opportunity to choose your electives so th at you can specialize in a particular area of health care management. Most master programs take two years to complete. However, there are accelerated MBA programs available through some business schools. Doctorate Degree in Health Care Management - A doctorate degree program in health care management involves intense study, a great deal of research, and a thesis. These programs usually take three to five years to complete. However, program length can vary. Which Degree Should I Earn? A degree of some kind is almost always required to work in the health care management field. There are some entry-level positions that can be obtained with a diploma, certificate, on-the-job training, or work experience. However, it will be much easier to pursue and secure most management, supervisory, and executive positions with some type of degree in health care, business, or health care management.A bachelor degree is the most common requirement for a health care manager, health services manager, or medical manager. However, many people in this  field also hold a master degree. Associate degree and Ph.D. degree holders are less common but can be found working in many different positions. What Can I Do With a Healthcare Management Degree? There are many different types of careers that can be pursued with a health care management degree. Every health care operation needs someone in supervisory positions to handle administrative tasks and other employees. You could choose to become a general health care manager. You may also decide to specialize in managing specific types of health care organizations, such as hospitals, senior care facilities, physicians offices, or community health centers. Some other career options may include working in health care consulting or education. Common Job Titles A few common job titles for people who hold a health care management degree include: Medical Office Manager - Medical office managers, also known as medical practice managers and medical office administrators, oversee daily operations in medical practice. They may be responsible for scheduling, staffing, supervising employees, supply ordering and inventory, and accounts receivable and payable.Health Services Manager - Health services managers, also known as health care managers and medical managers, oversee operations and employees at health care facilities. Depending on the size of the facility, responsibilities may include employee supervision, financial management, risk management, record management, and communications management.Health Information Manager - Health information managers oversee the maintenance and security of patient records. Their responsibilities may include securing databases, maintaining confidentiality, and communicating changes in health care laws and regulations.Health Care Project Manager - Health care project managers are increasingly in d emand. These professionals are charged with overseeing specific projects and teams. They may be responsible for project planning, scheduling, budgeting, risk management, and much more.

Molecular Equation Definition in Chemistry

Molecular Equation Definition in Chemistry A molecular equation is a balanced chemical equation in which the ionic compounds are expressed as molecules instead of component ions. Examples One example of a molecular formula is: KNOMolecular Versus Ionic Equations For a reaction involving ionic compounds, there are three types of equations that can be written: molecular equations, complete ionic equations, and net ionic equations. All of these equations have their place in chemistry. A molecular equation is valuable because it shows exactly what substances were used in a reaction. A complete ionic equation shows all the ions in a solution, while a net ionic equation shows only the ions that participate in a reaction to form products. For example, in the reaction between sodium chloride (NaCl) and silver nitrate (AgNO3), the molecular equation is: NaCl(aq) AgNOThe complete ionic equation is: NaThe net ionic equation is written by canceling out the species that appear on both sides of the complete ionic equation and thus dont contribute to the reaction. For this example, the net ionic equation is: Ag

Determining the Effectiveness of a Food Preservative (THIS IS A CASE Essay

Determining the Effectiveness of a Food Preservative (THIS IS A CASE STUDY) - Essay Example Direct microscopic counts cannot distinguish between dead and living bacteria. Dead bacteria result from the fact that the â€Å"natural environments [for bacteria] do not always resemble standard laboratory culture media† (Roszak & Colwell, 1987). Hence, death of some bacteria is expected. Standard plate counts may not be able to differentiate among the different types of bacteria but is reliable when it comes to giving information about disease-causing bacteria such as Pseudomonas aeruginosa (â€Å"Swimming Pool,† 2010). Identifying the growth and metabolism of organisms such as P. aeruginosa in cottage cheese can give insights on how effective a preservative is or, more specifically, how long it will last in protecting the cheese from bacteria. Moreover, standard plate counts seem to be the method of choice when it comes to experiments with cottage cheese, as long as the laboratory environment and all other variables are properly regulated (Fedio et al., 1994). Another thing is that, P. aeruginosa forms three colony types – a small and rough one, one with a fried-egg appearance, and one with a mucoid appearance (Todar, 2011). Due to such differences in colonies, the number of bacteria will therefore obviously be relatively hard to determine through a d irect microscopic count and hence will require a standard plate count. Besides, a standard plate count is appropriate for counting colony-forming bacteria (Todar, 2009). Turbidity measurements, just like direct microscopic counts, may fail to give an accurate bacterial count because it â€Å"cannot detect cell densities less than 107 cells per ml† (Todar, 2009). This means that colonies must have approximately at least 10,000,000 cells before it can be detected through turbidity measurements. Considering that colonies of P. aeruginosa are varied in many aspects like appearance, it is possible to obtain samples where colonies would have cells less than the minimum limit that can be detected

Certification goals ( ISM ) Assignment Example | Topics and Well Written Essays - 500 words

Certification goals ( ISM ) - Assignment Example her ISM certification plus two years of relevant business experience or have a bachelor’s degree or equivalent with two years relevant business experience or have five years of related business experience. CSCP is an ideal certification course for the students who want to venture into general supply chain careers. This certification course opens up a person to the best practices in the supply chain field and one becomes competitive in this field. CPIM is also another recommended certification course. This course is the most ideal for students who want to get in the field of inventory management. It is also advantageous in that it teaches a person about production planning, inventory management as well as scheduling hence getting the best skills in this field. CPIM require that you take five examinations which are in five different modules. (Humphreys) I would like to take at least one professional certification course to improve my competitiveness in the job market. My most preferred choice is the CPIM; this is because, though it has many examinations, there are fewer people who have taken the same course. There are also many opportunities for inventory managers hence this course will give me an upper hand. My plan would be to take the course after my mainstream studies so that I can dedicate myself to one thing at a time. I also plan to join a higher learning institution. My choice for a higher learning institution is influenced by the reputation of the institutions. I understand very well the various tests that I have to go through as requirements. First is the Graduate Management Admission Test. This test is used wen admitting students to graduate management programs in business schools assessing quantitative, integrated reasoning, reading and writing skills of a student in a test time of three and a half hours. Secondly is the Graduate Record Examinations (GRE). This is a test which is standardized and a requirement in most American graduate schools.

Stagnant Performance of Textile Industry of Pakistan Essay

Stagnant Performance of Textile Industry of Pakistan - Essay Example Industry is even experiencing other issues that have taken place internally, the workforce is under trained and the productivity levels are lower, there is a lack of leadership within the industry, the industry has failed to differentiate and add value. Other internal issues that are hurting the industry very badly includes high rate of inflation, low rate of production of power and increased rates of interest at which bank loans and funds are provided. Body There has been an increase in the demand for clothing and textile industry goods throughout the world (FAINI, 1992). Past two decades have experienced tremendous amount of success of the industry of textile. During the period 1990 the total export of textile conducted throughout the world was 212 billion and after 18 years it increased by $401 billion (Ahmed, 2012). Pakistan even witnessed an increase in the amount of textile goods produced and exported during the era of 1990 to 2008. During the period of 1990, Pakistan exported $3.6 billion worth of textile related goods and by 2008, this figure increased to 11 billion (SHARMA, 2006, p.19, LOPEZ ACEVEDO, 2012, p, 1999). Pakistan has experienced growth in the industry but has faced various obstacles and challenges due to which the growth rate has been slow. Pakistan’s share in the export of textile has declined to 1.81% during 2008 from 2.23% as recorded in 2005 (SCHAFFER, 2009, p.344). During this three years period the production of textile has remained volatile due to heavy increase in power prices and low amount of availability of power. Pakistan faces various problems due to which the growth of their textile industry has remained sluggish. The main element of any textile industry is cotton raw material and... This paper gives an insight into Pakistani textile industry and gives recommendations on its further development. The major role in the success of the textile industry of Pakistan has been plated by Cotton which is a very important raw material for the nation. Pakistan is regarded as the fourth most producer of cotton raw material and third most user of this raw material throughout the world. It is expected the industry will continue to grow and become one of the reason of economic growth in the economy of Pakistan. This industry has proven to attract foreign money into Pakistan’s economy and it is responsible for hiring the highest number of employees in Pakistan and there is no other industry that can replace it. Over the previous four decades the textile industry of this nation has displayed its strength in the international arena. Textile industry of Pakistan is not new and has a very huge history. The day when Pakistan gained existence on the world map, it had only two te xtile mills operational within the nation. Later, due to policies adopted by the government, the industry grew at a very fast pace. Today it is the leading sector of Pakistan and is the major contributor for the success of the economy of Pakistan and the manufacturing industry. The paper states that cost of production can be further decreased with the adoption and implementation of machinery that produces higher amount of bales as compared to the quality of bales being produced currently.

Vulnerable populations in Health Care Assignment

Vulnerable populations in Health Care - Assignment Example People who are chronically ill may have respiratory diseases, diabetes, hypertension, dyslipidemia and heart disease which have sustained for longer periods of time and resulted to alterations in health or disability. Between 2000 and 2004, 87% of the U.S. population ages 65 years old and older have one or more chronic conditions while those below the age of 65 approximately 35%-45% of the U.S. population have at least one chronic medical condition (The American Journal of Managed Care, 2006, 348). Thus, people ages 65 years old and older are more vulnerable to chronic diseases and disability. Research suggest that mortality from chronic diseases is common among men while more physical restrictions due to a chronic illness are more likely to experience by women (August & Sorkin, 2010, 1834). Men gained a lot of health benefits from social integration but it is also the social-relatedness of a man that predisposes him to chronic diseases as a result of risky health behaviors such as smoking, frequent alcohol consumption, and substance abuse. Women, on the other hand, are more eager to have health-related knowledge, more likely to monitor own health status, and less likely to engage in risky health behaviors (August & Sorkin, 2010, 1834). Thus, men are more vulnerable to chronic conditions and disability compared to women. Living with a chronic condition and suffering from disability are the realities for majority of the population in the United States; however, chronic illnesses prevalence varies across racial and ethnic groups. Minority populations include African Americans, Hispanic, and Native Americans while the Caucasians are the majority population. Racial and ethnic minorities are more vulnerable to chronic illness and experience greater complications and higher death rates compared to the majority population (Gallant, Spitze & Grove, 2010, 21).

The Responsible Parties for Samuel's Death Research Paper

The Responsible Parties for Samuel's Death - Research Paper Example The elders, who passed them by, disapproved of their actions but did nothing about it. According to the first element that was responsible for Sam’s death, the lady felt too embarrassed to warn the boys of the impending danger. The lady wanted to caution them to be careful but for fear of embarrassment that they might laugh at her she said nothing. Her embarrassment is one of the chief elements that were responsible for Samuel’s death because if she had acted immediately she could have averted a tragedy. All she did was to say -â€Å"You boys will be hurt. You will be 1 killed†¦Ã¢â‚¬  (Paley 356). According to Paley (355) the woman was more concerned about herself and her embarrassment, than the boys. â€Å"She wasn't afraid they'd hit her, but she was afraid of embarrassment.† Regarding the second element that was responsible for Samuel’s death, the man had pulled the emergency brake with the idea of safety in his mind. However, according to the ex planation given in the story, the actions of the man could either be morally right or wrong. Never at any point did he realize what the outcome of his actions would be.

Vulnerable populations in Health Care Assignment

Vulnerable populations in Health Care - Assignment Example People who are chronically ill may have respiratory diseases, diabetes, hypertension, dyslipidemia and heart disease which have sustained for longer periods of time and resulted to alterations in health or disability. Between 2000 and 2004, 87% of the U.S. population ages 65 years old and older have one or more chronic conditions while those below the age of 65 approximately 35%-45% of the U.S. population have at least one chronic medical condition (The American Journal of Managed Care, 2006, 348). Thus, people ages 65 years old and older are more vulnerable to chronic diseases and disability. Research suggest that mortality from chronic diseases is common among men while more physical restrictions due to a chronic illness are more likely to experience by women (August & Sorkin, 2010, 1834). Men gained a lot of health benefits from social integration but it is also the social-relatedness of a man that predisposes him to chronic diseases as a result of risky health behaviors such as smoking, frequent alcohol consumption, and substance abuse. Women, on the other hand, are more eager to have health-related knowledge, more likely to monitor own health status, and less likely to engage in risky health behaviors (August & Sorkin, 2010, 1834). Thus, men are more vulnerable to chronic conditions and disability compared to women. Living with a chronic condition and suffering from disability are the realities for majority of the population in the United States; however, chronic illnesses prevalence varies across racial and ethnic groups. Minority populations include African Americans, Hispanic, and Native Americans while the Caucasians are the majority population. Racial and ethnic minorities are more vulnerable to chronic illness and experience greater complications and higher death rates compared to the majority population (Gallant, Spitze & Grove, 2010, 21).

Eye laser surgery Essay Example | Topics and Well Written Essays - 500 words

Eye laser surgery - Essay Example Despite the surgery being carried on people’s eyes successfully and improving their natural eyesight, it does not result to lack of use of glasses (Justesen 80). People will still be required to wear glasses to ensure they do not expose their eyes to any other kind of danger. Eye laser surgery is an effective way of correcting and reshaping your eye despite several challenges. They are several reasons as to why this form of surgery might be deemed important. This might be because someone is unable to use contact glasses and do not at any cost need them for their personal reasons such as cosmetic issues (Papel 116). Another reason is that, wearing of glasses limits what one can do especially in reference to entrainment or any other leisure activity that requires rigorous physical participation. In such a situation, the affected individual seeks the help of a surgeon to help with the eye problem through the laser surgery (Justesen 80). Others try to avoid as much as possible the cost of maintaining the contact lens because they require an extra care because of their fragility nature. People should consider several medical grounds before the laser eye surgery process is carried out for precautionary purposes. Surgeons recommend an individual to be over 20 years before they decide to use this medical procedure for their eye corrections (Justesen 80). Before the process is carried out, there is need to determine the thinness of the corneas because this kind of surgery has extra risks which can seriously impact on an individual. In case of a special condition such as diabetes or a weak immune system, doctors should be in a position to advice accordingly. There are several rare side effects associated with laser eye surgery. Most of the notable side effects include glare and the impact of seeing halos around pictures. Others negative effects that result from this kind of eye surgery are challenges while driving at night or in a mist

Health as a human right Essay Example for Free

Health as a human right Essay The observed recent advancement in preventive, primary health care, early intervention programs, coordinated health care trials in Australia as well a the population health developments have tried to explore the possibility of changing the current emphasis of health care from the responsive acute care to the more integrated system where the entire whole population is managed for the well being of all (Michael2003). In this concept it is thus generally accepted that much of the illnesses experienced in the communities are preventable or can be managed in a more constructive manner rather than the way it has been up to today. From this view therefore, much of the disabling illnesses need not occur but rather be avoided through the better managed models, lifestyle changes and education programs (Hugh 2003). Health and wellbeing In this modern world that is becoming more and more business oriented, the idea of prevention rather than cure seems to be more appealing due to the quality of life that the individual leads as well as the health outcomes in general (Flowers 2002). A costly health care is avoided when prevention is given the first priority while at the same time helping the community to better understand how to live a more fulfilling life (Keyes 2002). The opposite to prevention would to continue to respond to the emerging health problems at a much more expense and to thus accept that a great amount of GDP would be spent on health care not forgetting that this would degrade the quality of life that the citizen lead. It is in this light therefore that the concept of a better sustainable natural health environment turns out to be even more appealing hence carrying a greater part of the community priorities (Hugh 2003). This calls for a greater consumer participation where the awareness of what supports a healthy/unhealthy lifestyle is taught to all. But though very attractive, one realistically questions if this is a workable context (Michael2003). It has been noted that the social inequality is increasingly characterizing the Australian society and thus the main concern here is that the economy may not be able in the future to support the living standards that the Australians are used to (Richard2002). For the rural communities, the problems seem be doubled. In the rural communities, the wealth that they used to create is diminishing and what used to be the rural production in Australia is now continuously being replaced with a dominating mineral industry. It was only until the early 1980s that agricultural products used to be the single most important source of income for most of the Australian community. The rapid growth of the mineral industry has replaced agriculture to an extent that the earnings from mining nearly double those from agriculture (Hugh 2003). This reduced generation of income in the rural community implies that the distribution of wealth will definitely be affected (Flowers 2002). Some observers have linked a sustainable economy to a sustainable health. Australia is however still not yet a nation that does recognize the great importance of linking the wellbeing of the general community to the economic activities (Smart and Sanson 2005). Though this be the case, the European population could maybe be regarded as the healthiest population as it enjoys a life expectancy of over 80 years (Keyes 2002). Good health and expanding economies are two ideas that are mutually compatible and thus are able to co-exist though this is not yet achieved. From this perception thus, a principle of sustainability in an environmental and economic sense can be generated and be considered to apply both equally to the ideology of shaping the health care system as well as coming up with a preventive approach to the wellbeing of the community (Hugh 2003). The Australian health system has like the education system become institutionalized and thus does no longer serve the community needs (Flowers 2002). In this regard, it is no longer able to respond to the values of as well as aspirations of the people but on the centrally alienates them from the control of their own values and consciousness (Keyes 2002). This has been the case since when the health system are under the control of institutions, then the power of the individual to determine how they exists within these structure is lost and with this kind of loss, such society ills as stigma cannot be avoided (Michael2003). It is within these communities where a strong move towards an economically rational view of capital as well as of service provision is upheld (Richard2002). In this view when the health system is seen as a ‘marketable good’ just any sector such as education, then the view of taking health care to be a public good cannot be put in question. From the WORLD health Organization, health is defined as the state of complete mental, physical, social well being and thus not just the absence of an infirmity or disease (Smart and Sanson 2005). Since most of the modern perspective is financially based, then even the health system is planed from this perspective. It is not possible to attain the vision of a well society while at the same time one is not realistically considering the all elements that would be required to make such a realization a possibility (Hugh 2003). It is within the human rights framework where the guidance of how to respond to the public health challenges is supposed to come from. Wellbeing is often measure interms of satisfaction in life and happiness (Richard2002). Wellbeing is actually about having and maintaining a meaning in life; being able to fulfill our potential and thus feel that our lives are a worthwhile. Our subjective or personal wellbeing is usually determined by our genes, social conditions, personal choices and circumstances as well as the complex manner in which all of these interact with one another (Flowers 2002). By affecting our personality, genes influence our wellbeing. This could thus translate to such traits as neuroticism and extraversion that are all associated with a lower and higher wellbeing respectively (Keyes 2002). Since the genetic influences here are not immutable or fixed, they are frequently shaped by the environment, upbringing, general conditions of life and the personal experiences. In regard to health, most of the characteristic and qualities that are related to the wellbeing of a person are also related to the health of the individual. Thus wellbeing has been regarded as one that does play a central role in enhancing health through the direct effect in such processes as the immune system, physiology, diet, exercise, drinking, smoking and other lifestyle behavior (Michael2003). The question of what cause what then emerges (Hugh 2003). A human right approach Human rights can be considered from two levels. First from the international system of treaties and from a conceptual framework that shapes the action (Richard2002). In Australia, the Consumers Health Forum of Australia (CHF) is what is concerned with the voicing the concerns of health consumers. Being an independent non-governmental organization it mainly shapes the Australian health system by having the consumers involved in the health policies (Smart and Sanson 2005). If the health sector and the wellbeing of the citizens is taken from a wider view, then it is possible to invest more resources in a more effective manner so as to optimize these benefits to the whole community (Flowers 2002). Adopting this concept would require the identification of some of the key elements that would encompass a healthy society from which it would be expected that health individuals would live in. some of these concepts include but are not limited to; 1. recognizing the impact and role of work in the wellbeing of the individuals. 2. enhancing more consumer participation and improving community education. 3. Coming up with policies that will enhance a healthy sustainable environment both social and natural. 4. ecognizing the major role that the lifestyle choice plays in enhancing the community as well as individuals wellbeing. 5. implementing early prevention and intervention programs in a more extensive manner rather than having to wait to have endpoint interventions. 6. promoting the idea of having to a lead a qualitative kind of life as opposed to the quantitative view. Such a approach to a sustainable health system will be a gradual process. Many of the factors that contribute to the well being of the individual are interrelated (Michael2003). The relationship between these factors are in most cases reciprocal. A good example is the observation that happier people are more likely than the depressed sad families to do better work, have more friends, and even earn higher income. The interrelation of these factors with well being are quite clear. As work offer purpose in life, unemployment is associated with a loss of income. Other factors such as being religious offer a good flow of social connections, sense of purpose, spiritual support and a moral code that eventually sums up to the wellbeing of the person (Hugh 2003). The lack of one of these factors sometime is compensated though partly by the presence of the other. It has been estimated that an average Australian rates their satisfaction and general happiness to about 75 per cent. Of late, the Australian government has stated that a growing strong economy is their main responsibility and goal. Economic growth has in the past been associated with the indicators of better health, wellbeing and a high quality of life. In this regard, it is globally accepted that money matters most as it does help people to meet their basic needs (Flowers 2002). The link between health, law and human rights. Health systems in all sectors of life can be analyzed for the impact they have on equality, human dignity and freedom as well as how effective they are in treating or preventing disease or ill health (Smart and Sanson 2005). The close association that is there between law and health is rarely fully appreciated by the health care providers (Hugh 2003). The law and in particular that which is mainly concerned with the provision of human rights should be well understood by the health care providers who are usually reluctant to engage in it so as to be better placed to improve health care quality (Michael2003). If this is to be achieved then the following need to be achieved; 1. Ensure that all persons are empowered as well as informed to make responsible decisions regarding medical care and treatment on the basis of a genuinely informed consent. 2. Take all appropriate administrative and legislative measures to ensure that all people enjoy the right of attaining the highest possible health standard without any form of discrimination. 3. take all administrative measures to ensure that access to healthcare facilities is made possible to all persons (Flowers 2002). Conclusion Just like the wider economic system, health care is increasingly becoming concerned with prevention, sustainability, early intervention as well as the long-term management of the wellbeing of its citizens. This would imply having to move health care issues beyond the reactionary crisis that is mainly based on acute care model and thus in its place have a more integrated program that is based on preventive care. This can be accomplished on the recognition that ‘health’ is usually a function of various environmental and social variables. To prevent the health care from collapsing in the future due to the heavy weight of acute care needs, health professional must become more involved in the education, community care, self-management, prevention as well enhance the consumer empowerment processes. It is worth noting much of the illnesses today in the health sector such as cardiovascular disease, diabetes and the respiratory diseases are all preventable or manageable if not totally preventable and thus it is within the realistic aim to lessen the burden.